TEL AVIV — Let us deal, on the eve of the first direct peace talks between Israelis and Palestinians in almost three years, with the idea of one state. It hovers out there — as dream and as nightmare — and is best laid to rest.
First the dream: That somehow after all the wars and accumulation of hatred, Israelis and Palestinians can learn overnight to live together as equal citizens in some United States of the Holy Land, a binational and democratic secular state that resolves their differences and assures their intertwined futures.
Oh, what a seductive illusion (at least to some). Let’s set aside for a moment that the regional examples of such multiethnic states — Lebanon, Iraq and Syria come to mind — are not encouraging. Let’s set aside that such a state would have a hard time every May deciding whether to mark a Day of Independence for its Jewish citizens or a Day of Catastrophe for its Arab citizens.
Let’s set aside whether the Jabotinsky Streets of the imaginary country dear to the one-state brigade would become Arafat Streets, or vice versa, and whether to have a Begin Avenue or a Grand Mufti al-Husseini Boulevard. Let’s even set aside the fact that the two principal communities would be in constant, paralyzing battle, causing the best and the brightest to go elsewhere in search of opportunity and sanity.
The central issue is this: One state, however conceived, equals the end of Israel as a Jewish state, the core of the Zionist idea. Jews will not, cannot and must not allow this to happen. They have learned how dangerous it is to live without a certain refuge, as minorities, and will not again place their faith in the good will of others, nor trust in touchy-feely hope over bitter experience.
That is the ineradicable legacy of diaspora persecution and of the Holocaust. Emerging in the 19th century from the static ghetto into the Sturm und Drang of the modern world, the Jews saw two principle routes to emancipation: assimilation and Zionism.
The former was seductive. At first it offered rapid advancement, before it became clear that in this very advancement lay danger. It was a wager on acceptance that the Jews of Europe lost to Hitler: No citizen was more patriotic than the prewar German Jew.
Zionism, by contrast, placed no faith in others’ good will. It sought, rather, to usher Jews to the full realization of their nationhood and so, in a sense, normalize them — make them patriotic about something that was their own.
The world, in the form of the United Nations, upheld this quest in 1947, voting for the division of Mandate Palestine into two states, one Jewish and one Arab. Arab armies went to war — and the rest is history, including the now almost half-century-old occupation of the West Bank and Israeli dominion over millions of disenfranchised Palestinians.
And that brings us to one state as nightmare, which is what Israel, an extraordinary success story in many regards, faces today. The only way out of this nightmare is two states, one Israeli and one viable, contiguous Palestinian state living in peace and security beside it.
I sat with Yair Lapid, Israel’s centrist finance minister, son of a survivor of Nazi-occupied Hungary, grandson of a Hungarian Jew slaughtered in the camps, and he told me of his father’s repeated lesson: that he came to and fought for Israel so that Jews would “always have a place to go to.”He said: “I have a lot of respect for the ethos of Greater Israel. I grew up in a house using this language. But we do understand that in the long term, if we stay there, that will be the end of the Zionist idea. We cannot live in one state. This will be a version of one state for two nations, and that this is the end of Zionism. Eventually the Palestinians will come to us and say, O.K., you decided we are not going to have a country at all, so we want to vote. If you say no, you are South Africa in its worst days. If you say yes, it is the end of the Jewish country, and I want to live in a Jewish country.”Lapid argued that the all-the-land absolutists — Economics Minister Naftali Bennett and Deputy Foreign Minister Zeev Elkin among them — are, in their rejection of the two-state idea, undermining the idea of a Jewish state over time and so undercutting the core of Zionism and his own father’s life-shaping message. He is right.
Lapid later issued a statement criticizing Israel’s decision to publish construction bids Sunday for more than 1,000 housing units in contested East Jerusalem and several West Bank settlements. “To poke sticks in the wheels of peace talks is not right,” he said, “and not helpful to the process.” Right again.
One state as delusional fantasy of some Middle Eastern idyll and one state as nightmarish temptation involving the indefinite Israeli subjugation of another people are equally unacceptable.
As the Talmud says, hold too much and you will hold nothing.
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